In a book he says is aimed at the well-educated with an interest in the subject, accomplished psychiatrist and professor, Dr. Richard Gallagher, delivers compelling findings from his decadeslong career to make a compelling case that demons and demonic possession are real phenomena.

For many Christians, Gallagher’s findings presented in his 272-page book, Demonic Foes: My Twenty-Five Years as a Psychiatrist Investigating Possessions, Diabolic Attacks, and the Paranormalfirst published in the fall of 2020, could simply be treated as an acknowledgment of what the Bible has been telling them for centuries.

“In my experience, the idea of demonic possession is so controversial and so often misunderstood that I want at the outset to establish some scholarly plausibility to the notion along with my bona fides,” the board-certified psychiatrist, who serves as professor of psychiatry at New York Medical and a psychoanalyst on the faculty of Columbia University, begins in the introduction of his book.

“Typical reactions to the topic reflect our nation’s polarization. Despite widespread belief in evil spirits in the United States and around the world, some people find the subject farfetched, even moronic. Yet others spot the devil everywhere. And so, here I detail my personal story and highlight the credibility of possessions while simultaneously offering some sober reflections on various exaggerations and abuses.”

Gallagher, who is Catholic, is the longest-standing American member of the International Association of Exorcists which meet every two years in Italy.

He begins his narrative with the story of a troubled devil-worshiper named Julia who he concluded was possessed after an exorcist in the Catholic Church brought her to him for evaluation before attempting an exorcism.

“Before I encountered Julia, I had already seen about eight or nine cases of what I regarded as full possessions. I define those as cases where the evil spirit completely takes control of someone, such that the victim has periods when he or she has no remembrance of such episodes,” Gallagher writes. “I have since seen scores more such possessions and a much higher number of cases of oppression, which are far more common than possessions. Because of my involvement with the International Association of Exorcists, I have heard reports of hundreds more of each type, but that hardly implies they are anything but rare conditions, as I still know them to be.”

Gallagher highlights stories about the manifestation of demonic powers like levitation and remote viewing where possessed individuals like Julia can, for example, communicate what someone is doing and where they are doing it despite being a hundred miles away.

“Julia demonstrated to me very clearly that she could see, for instance, the chief exorcist at a distance [even though] he was 100 miles away,” Gallagher explained in an interview with The Christian Post at his home last Thursday.

“She could describe him to a tee and what he was doing which was unusual for his normal routine. There’s no way she could have guessed that. If one is familiar with occult literature, one realizes that there are occultists, people [who] have turned to dark arts who claim they have a third eye, and that they can see things from a distance, this is an analogous phenomenon,” he continued. “She had this paranormal ability to do that. And she was very clear as to where she got that ability.

“People have tried to study these things for years without reaching much in the way of a conclusion. Human beings don’t have those abilities on their own. They either get it from below or from above,” Gallagher added. “Julia recognized that and she recognized that she got these paranormal abilities from Satan himself.”

Gallagher explained that while he remains committed to science, he has found that all knowledge cannot be explained by science.

“I do want to emphasize in all that I write and say, that I am committed to science, that scientific methodology has immensely helped the human race,” he said. “But not all knowledge can be verified by lab experiments and that sort of thing. Most of what we’re talking about when we talk about religious truths, and certainly this field of the demonic, is essentially historical knowledge. It’s observations and observations about historical facts can be true or false, depending on the credibility of the witness, depending on how sensible seems the reports of these phenomena,” he noted.

“But that doesn’t make it unscientific because it’s historical. We talk about Washington crossing the Delaware …, most people would say that’s knowledge. And, in a similar way, these reports, of demonic phenomena and exorcisms and that sort of thing, it is a type of genuine knowledge, which is what the word science originally meant. It meant knowledge, it didn’t mean only the scientific method,” he explained.

“There are certain personality disorders which are consumed with feelings and thoughts of destructiveness for instance, borderline personality, but there are even people who are sociopaths, what we would normally call criminals, who deal with very evil and sinful tendencies all the time. I do not regard those people as possessed. Those people may be influenced as all human beings are, by temptation from evil spirits, but I don’t think we should go around acting like we can cure them with deliverance or that they have some serious possession.”

Despite all the mental health disorders with a brain-based foundation, says Gallagher, he still wants people to understand that the findings he records in his book bear witness to the existence of the demonic.

“I tell people, you don’t have to believe what Dr. Gallagher writes, you know, there are people who write these books and makeup stuff. My book was 100 percent accurate. All I did was change the names of people,” he said.

“Paul, when he went to Corinth, which is, I suppose, a little bit like a preacher from Kansas, going to San Francisco or something. He said, ‘Look, I saw the resurrected Christ. But you don’t have to believe me, there are 500 other people, most of whom are still alive, you can get their witness too.’

“And of course, many of those people suffered and died for their beliefs, including the resurrected Jesus. So, there are other psychiatrists who believe exactly the way I do, they’re just a little maybe more reluctant to speak out, or they just haven’t seen as many cases as I have. Nobody just has to believe my book,” he added. “Go out and learn about it from many other faithful people who have recorded their own experiences.”



Jenn Nizza has been a psychic for over two decades before abandoning the occult to follow Jesus Christ. Today, she is now speaking about her experiences and warning everyone about what demonic practices can do to one’s life.

“The gravity of my salvation is so heavy because Jesus saved me out of the occult,” she said in an interview. “I was directly serving the devil for 25 years of my life. At the age of 36, she cried out to Jesus for the first time and became a Christian. Suddenly, the darkness she was embroiled in was illuminated. She quit her job as a psychic, picked up her cross to follow Jesus — and hasn’t looked back. Nizza, author of the books “From Psychic to Saved” and “Out of the New Age and Into the Truth,” is now exposing the New Age, occultism, and paranormal deceptions through “The Ex-Psychic Saved Podcast.” This podcast is dedicated to warning all about the dangers of the occult. She will talk about many New Age topics, expose where psychics get their information, interact with compelling guests, and much more!


Ben Atkins grew up in a Christian yet chaotic household. They seem to look comfortable on the outside but beneath the facade was a lot of trauma and distress. Eventually, his parents’ faith began to fall apart leading him to turn away from his belief. He also had negative experiences with his church.

“It was a church that didn’t believe in the God at work today through anything other than the Bible, and so what I experienced in church just didn’t shine with life.”

In search of something that would fill his life, he turned to sex, drugs, alcohol, and other vices. He also began to dive into non-Christian meditation and other supernatural practices.

“All I can say is I had this deep craving in me to connect with my suffering and have it acknowledged,” he said. “And that’s what led me to explore some really dark ways of living.”

He started reading “The Satanic Bible,” the manifesto for modern-day Satanism and started practicing rituals written in it.

“I’d already been … doing certain rituals with friends to harness the power around me or within me or, or whatever,” he said. “I had friends who, I guess would say they were witches or whatever.”

Ben dove deeper into the dark abyss until he experienced being tormented by Satan.

“One morning … he was at the end of my bed and he said to me, ‘You’re gonna finish your [end of college] exams and then you’re gonna die,’” Ben recalled. “…I was seeing demons, and demons were, like, coming to me and entering me. I just became more and more depressed.”

He finally gave himself to the dark voices and started planning how to end his own life.

“It was at that point I started planning how to kill myself because I didn’t see a way out. I thought, ‘Well, either Satan’s gonna kill me, or I am. So I’d rather at least seize back one last bit of power.’”

It was at that moment that God saved his life. Ben has been invited to a Christian event by his sister’s friend, he went feeling angry as he saw people who loved God and were filled with joy. In the midst of that confusion and frustration, a man came up to him and started praying for him in tongues. During that prayer, he encountered Jesus Christ in a way he never did before!

“All the things I’d been up to in life, I was chasing highs and trying to feel lows, and that peace that I felt was higher than any high I’d ever felt.”

From that moment on, he turned away from Satanism and pursued a relationship with Jesus Christ. Today, he is now a pastor leading people to know Jesus Christ.


Today in the west, many consider the church to be dead or dying. Christianity is seen as outdated, bigoted, and responsible for many of society’s problems. This leaves many believers embarrassed about their faith and many outsiders wary of religion. But what if the Christian message is not the enemy of our modern Western values, but the very thing that makes sense of them?

Author Glen Scrivener is a minister, blogger, speaker, and filmmaker. He wrote the book, The Air We BreatheHow we all came to believe in freedom, kindness, progress, and equality, particularly for non-Christians, both those without any religious affiliation and those who, through disillusionment, have moved on from Christianity. The book is also richly rewarding for Christians. Please purchase it directly from CMI at

Some Commendations:

  • “A really excellent book. The last time I read apologetics this compelling, it was by CS Lewis”—Steve Holmes, lecturer in theology, University of St Andrews, Scotland.
  • “This gripping book is apologetics gold: historically informed, cogently argued, relevant and contemporary, and sparkles with interest from start to finish”—Philip Bell, CEO CMI-UK/Europe


Creation Week entailed a series of miracles.

Throughout the account in Genesis 1, the Bible says that God spoke things into existence—eight times, “And God said … ”. And after He spoke, it is often concluded with, “and it was so”. The New Testament tells us,

“By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.” (Hebrews 11:3)

The word of God brought the universe into existence from something that is not visible, something, unlike ordinary visible/tangible matter and energy. This is consistent with the scientific conclusion that the matter and energy that comprise the universe cannot be eternal. Thus, the cause of the universe must be supernatural.

And so the Bible describes the Word of God as powerful:

“So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.” (Isaiah 55:11)

The New Testament tells us that this agency of God, the Word by which He created everything, was none other than the Lord Jesus Christ:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not anything made that was made. (John 1:1–3)

Genesis 2 tells us that God made the first man and woman. He took dust and made the man, Adam (Genesis 2:7), and took his rib and fashioned the woman, Eve, the mother of all.

I have never had anyone demand that I explain to them how God made a man from dust. And yet there is this demand that we explain how God could have created the stars such that we can see the light from distant stars.

Distant star cluster

The Genesis account makes it clear that the creation of the heavenly bodies was just as miraculous as the creation of the first people:

And God said, “Let there be lights … And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars.” (Genesis 1:14–16).

Was this any less a miracle than the creation of the man from dust? And yet there is a demand for a naturalistic explanation for how God did this! This seems to me to be quite inconsistent and unreasonable to demand such a thing as a condition of believing the Bible’s account, especially the timeframe.

It’s also interesting that the timeframe of six days with the seventh day of rest—the basis of our 7-day week (Exodus 20:11)—underlines the miraculous nature of God’s actions. And that is part of the problem for those who don’t or won’t believe the timeframe, such as theistic evolutionists and long-age creationists. When they refuse to believe the timeframe, they then tend to think of ‘creation’ in a naturalistic way, over billions of years. And then secular ideas of how things came to be take precedence over the Bible’s clear account. Thus the miraculous nature of Creation Week takes a back seat and so we have this demand for a naturalistic explanation for how we can see distant starlight.

The bottom line: Creation Week involved a series of miracles, one after the other. Thus, these are things for which we can provide no natural explanation. We do not know how God could speak the stars into existence, and thus we cannot know how He created things in such a way that we can see the light from celestial objects millions and billions of light-years distant.

In other words, the question tacitly denies the supernatural nature of the Creation Week events. In doing so it robs God of His omnipotence and limits Him to work only in ways that we can understand. This results in a very diminished view of God. In effect, those who do this are constructing a god compatible with their own limited understanding, which is a form of idolatry.

Go to for the entire article.


Craig Keener’s new book: Miracles Today: The supernatural work of God in the modern world. is not about miracles that took place in the first century (see his outstanding two-volume tome Miracles for that); this book is about miracles that occur today.

Miracles Today: The Supernatural Work of God in the Modern World. Grand Rapids: Baker Academic, 2021

Keener is not one to throw ideas against walls to see if they’ll stick. Keener is one of the best-known scholars of the Bible and early Christianity in the world today. He is careful with his research and documents everything. The point of the book, as the back-cover states, is to demonstrate via examples “that miraculous works of God, which have been part of the experience of the church around the world since Christianity began, continue into the present.”

This stated goal is admirably accomplished by Dr. Keener. He commences the book by addressing a few preliminary questions. What is a miracle, anyway? Why do some people assume that miracles don’t happen? Do many people witness miracles? Do only Christians report Christian healings?

He then launches into the main portion of the book in which he briefly relates the details of hundreds of well-attested miracles, but especially healings. This middle section comprises about 75% of the book proper. At the end of the book, Keener addresses a few more key questions people often wonder about miracles. Why don’t we see more miracles in the West? What is the role of faith? What about when healing is temporary? What does the Bible say about non-healing?

Let us not be tardy in praying for the sick but be on time in step with the Holy Spirit.

I appreciate Keener’s candid honesty in acknowledging that most blind people who have received prayer are still blind, and most dead people prayed for are still dead (pp. 137, 202). He comments, “What we call miracles are still the exception rather than the rule,” (p. 221). But his main point is that whether you or I have personally witnessed a dramatic miracle or not, many significant and verifiable miracles have occurred and still occur in answer to the prayers of God’s people all around the globe.

One other thing I appreciate about this book is Keener’s acknowledgment that more dramatic miracles occur more frequently on the frontlines of Christian evangelism than they do where the church is well-established (pp. 31, 33 135, 183, 201, 203). He still affirms, however, that such dramatic miracles sometimes happen in the West, too (pp. 151, 203).

Practically, this book reminded me to stay expectant when I pray. In any way He chooses, and at any time He chooses, God may do something momentous to display His glory and help those who witness His mighty acts of mercy to trust Him more fully.


The Christian life is supernatural but not magical. God does not make us happy when we make work, sports, leisure, or sex into our idols. If we choose to seek happiness elsewhere, the Holy Spirit will not force Himself on us. And He certainly won’t give us happiness in what’s not from Him.


We must understand that Jesus made it possible for our Heavenly Father to send the Holy Spirit to indwell the Spirit of every believer. The third person of the Trinity takes up residence in your Spirit. He is our counsellor, teacher, and comforter. He enables you to live the Christian life and we are clearly told that we can grieve Him and quench His work in our life.

And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.Ephesians 4:30

Do not quench the Spirit.1 Thessalonians 5:18

He will open up God’s Word to you each day if you ask Him. He will guide your steps each day if you ask Him. Only then will joy and happiness envelop your life.

Our actions must be in concert with our prayers—we should pray to find happiness in God and then take the kind of actions that will help us find happiness in God.

Some people who claim to be Christians say, “I thought I would experience joy in the Christian life, but I never have.” Is that because they spend hours a day on social media but “don’t have time” to join a home Bible study? Do they fill their day with activities but not regular times with God? Why do they expect to be happy in God when they are not choosing to spend time with Him and to do what they can to learn, study, and discuss who God is, what He has done, and what He’s doing?

Adapted from an article by Randy Alcorn Finding Happiness in God is not Automatic – Patheos


Demonic oppression is a spiritual attack from a demonic spirit that seeks to influence a person’s thoughts, emotions, and actions. Since a demon cannot possess a Christian to control them, then oppression is the next best option. Because of the way we are created as humans, these attacks will often begin in our minds because this is the central hub that dictates what we think about, how we feel, and ultimately what we do. The goal of demonic oppression is to keep a person trapped and bound. The desire is to paralyze the Christian believer so they become ineffective.

From Job, we know that God allows demonic spirits to attack the body so the following story is possible.

Actress Joey King, who played a little girl afflicted by the supernatural in the demonic-themed horror film, “The Conjuring,” recently shared strange details from her time making the movie that still makes her “shudder.”

King, 22, said earlier this month in an appearance on “The Drew Barrymore Show” that she developed a strange blood disorder while playing Christine, one of the Perron children in “The Conjuring.”

“It was pretty intense. Some weird stuff happened on the set, along with the movie being scary,” she told fellow actress Drew Barrymore. “It’s true, I developed this bizarre, rare, out-of-nowhere blood disorder, and basically, my body, like all the red platelets from my body were like drained out.

“In the [movie], when the mother gets possessed, she gets all these bruises on her,” King said. “And so during the filming of those particular scenes, I started having a lot of bruises show up on my body.”

The bruises in strange places like her chest and stomach were so pervasive that makeup artists thought she stole their supplies to create fake bruising. They only realized this wasn’t the case when they tried to remove the bruising to no avail.

“It was so dramatic,” she said. “So I had to, every day before work and after work, go to the hospital, get my blood taken.”

But something truly bizarre happened once King finished filming “The Conjuring.” “Then, all of a sudden, I got home, and I’ve never had a problem with my blood since,” she said, sparking a shocked reaction from Barrymore. “Every time I think about it, I just shudder a little bit.”

It’s a truly bizarre story, but regardless of the veracity of the claims, scripture does tell us that evil is very real. Satan cannot possess Christians but he can oppress them. Scripture reveals that in the end times this will escalate.

Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. He who has an ear, let him hear what the Spirit says to the churches.” Revelation 2:9-10

Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you.James 4:7-8


An upcoming documentary film examines medical evidence of miracle healings to challenge sceptics and close the gap between the hard sciences and the supernatural.

The “SEND PROOF” documentary by filmmaker Elijah Stephens explores the ways in which miracle claims can be corroborated by looking at X-rays, MRI scans and other follow-up medical examinations. In the film, he interviews evangelical scholars and some of the most prominent voices in Pentecostal and charismatic Christian circles.

Stephens worked closely with the Global Medical Research Institute and interviewed board-certified doctors, scientists, an atheist medical historian who believes in miracles, and some of the leading sceptic and atheist voices who assert that, when examined closely, miracles never withstand empirical scrutiny. 

Stephens’ personal journey through his own doubts and the intellectual journey he took is interwoven in the storyline. At one point in the film, he recounts how frustrated he became with the idea of making the movie even as he felt God calling him to do it. The movie explains how, in 2015, he was at his house and his friends started texting him saying that Shawn Bolz, a prophetic minister who was speaking at Bethel that day called out his name from the stage. Stephens immediately jumped in his car and high-tailed it to the church.

When he arrived, Bolz, who had never met Stephens prior to that day and knew nothing of his filmmaking aspirations, gave him a stunningly accurate word, telling him that the Holy Spirit was breathing on the project and how it was going to impact medical professionals and others. 

For Christians who are hesitant to embrace charismatic theology and practice, the filmmaker hopes that the contributions from biblical scholars like Craig Keener of Asbury Theological Seminary, J.P. Moreland of Talbot School of Theology (Biola University), and Gary Habermas of Liberty University will lead them to reconsider what they believe about the supernatural.


The caterpillar transforms into a butterfly. The impossibility of this ever having evolved and from what, is convincing evidence of intelligent design, and yet universities and schools can only teach evolution. Why? The only reason is not sound science, it is because “they” claim science can only deal with the natural not supernatural and intelligent design requires a designer who is outside of his creation. Science should take us to wherever the evidence leads.

Watch this 2 minute video explain why only design explains this incredible organism.

Image result for picture of caterpillar turning into butterfly

Does God give us a picture of this ugly caterpillar being changed into a beautiful butterfly that is now capable of so much more, imagine flying, to give us a glimpse of what He has promised us – resurrected bodies capable of so much more than those we now occupy.


According to a new NBC News/Wall Street Journal poll, just 30% of respondents identifying as Millennials or Generation Z (ages 18-38) say religion or belief in God is very important, which means 70% don’t believe in God. This compares with 67% of those over 55 who say belief in God is important. 

The above poll results demonstrate, conclusively, the devastating effect the teaching of evolution as fact in our schools and universities has on belief in God and His Word.

Despite the fact the latest scientific evidence, particularly the DNA Encode project, has proved conclusively, living things are highly complex, with an extraordinary multi layer level of information on the DNA. Moreover, the DNA controls highly complex machines in the multitude of cells that make up a human body so that only intelligent design can be their source. The information on the DNA, and the design of the machines in the cells, had to be correct when the organism came into existence (irreducible complexity). Evolution by random chance is nonsense and yet it is still being taught in our schools and universities. Why? Because they cannot countenance a supernatural God, certainly not the God of the Bible. Moreover, they are oblivious to the fact that supernatural beings are influencing their actions. This is spiritual warfare as described by Paul in God’s Word.

“Put on the whole armour of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armour of God, that you may be able to withstand in the evil day, and having done all, to stand.” Ephesian 6:11-13

Another devastating result is most respondents under 38 do not see having children as very important while some 54% of respondents over 55 say it is. 

Don’t believe in God, and judgement, and life after death, then why be concerned about anything but self. God’s Word prophecies that prior to Jesus second coming that this is what it will be like for Christians.

“Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. And then many will be offended, will betray one another, and will hate one another. Then many false prophets will rise up and deceive many. And because lawlessness will abound, the love of many will grow cold. But he who endures to the end shall be saved. And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.” Matthew 24: 9-14

Will the church be prepared for the coming tribulation? What is being preached in your church about increasing persecution of Christians and the end times? Has your church compromised with the world on gay marriage and homosexuality?