The Prewrath Rapture positions the rapture at the trumpet blast of the seventh seal . Jesus said believers would not endure the wrath of God that is poured out with the Trumpet and Bowl judgements but He said that we would see the abomination of desolation spoken of by Daniel the prophet standing in the holy place (Matthew 24:15). It is at the end of the sixth seal that we are told ‘For the great day of His wrath has come.” (Revelation 6:17) At the seventh seal; The Rapture occurs and then the wrath of God begins to be poured out on the unrepentant. Much the same as Noah, his family and the animals enter the ark, God closes the door, and the wrath of God is poured out.
Believers will experience tribulation even great tribulation meted out by the Antichrist but at the same time Christians will shine brightly in the darkness with many turning to Christ despite the persecution it brings.
Dr Alan Kurschner of Eschatos Ministries explains how the greek grammar in 2 Thessalonians 2:3 supports Prewrath.
The Greek grammar in 2 Thessalonians 2:3 clearly supports the prewrath interpretation that those two events: 1. apostasy and 2, the lawless one revealed, will occur first, before the day of the Lord.
“Let no one deceive you in any way; for the day of the Lord will not come unless [ean mē] the apostasy comes first [prōton] and the lawless one is revealed, the one destined for destruction.” 2 Thessalonians 2:3
A couple of simple cross-references of the same Greek construction in 2 Thessalonians 2:3 to other biblical examples will demonstrate that the pretribulational view skews Paul’s message. The Greek is constructed with the conditional “unless” (ean mē) coupled with the adverb “first” (prōton), which results in placing the conditional events sequentially before the main event.
For example, John 7:51: “Our law doesn’t condemn a man unless [ean mē] it first [prōton] hears from him and learns what he is doing, does it?”
That is to say, before the event of “condemnation,” two events need to happen first: (1) hearing from the accused, and thus (2) learning what he is doing. The two events do not happen “during” the condemnation, as the flawed pretrib Greek analysis would have it. Rather, they occur before the verdict of condemnation.
Next Mark 3:27: “But no one can enter a strong man’s house to plunder his property unless [ean mē] he first [prōton] ties up the strong man; then [tote] indeed the house can be plundered.”
That is to say, the strongman is tied up first, before the house is plundered (the “then” [tote] confirms this).
These two examples that share the same Greek construction with 2 Thessalonians 2:3 suffice to illustrate Paul’ message that before the day of the Lord begins, two events must happen first: the apostasy and the revelation of the man of lawlessness. Only then can the day of the Lord begin.