The ultimate act of humility was seen when Jesus trusted the Father so completely that he became a vulnerable human baby and later submitted to death on a Cross. His willingness to humble himself had a paradoxical outcome: he refused to elevate himself and, as a result of his refusal, he was raised to the right hand of God. God the Father exalted Jesus because he refused to exalt himself and the same dynamic works in our lives as well.
“And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:8-10
“Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you,” 1 Peter 5:6
Humility is the opposite of pride and it is the quality we most need in order to walk with God but we can only do it in the power of the Holy Spirit.
“But as for me, I am filled with power, with the Spirit of the Lord,” Micah 3:8
Humility cultivates God’s presence, whereas pride alienates him since God is opposed to the proud. Pride is founded on self-deception, the grandiose delusion that we are special and gifted, perhaps even exceptional. God allowed the Apostle Paul to be severely afflicted to prevent pride from creeping in (2 Corinthians 12:7). Particularly pernicious is so-called spiritual pride, a tendency which was continually countered by Jesus in his interaction with the Pharisees.
The main ‘skill’ which is required for leadership is discerning when we are moving with God’s presence and in God’s Spirit – and not just simply moving. It is not simply a case of being good at planning, skilled in organizational development, or having the personal charisma which others naturally follow. This perspective is in keeping with the New Testament where leadership is regarded primarily as a gift from God (Romans 12:8). Also, spiritual leadership is not to be confused with being a religious entrepreneur.
Originally God made man from the dust of the ground and but for the grace of God, we end up as dust. Humility is the acceptance that we have these lowly origins and we are, therefore, limited beings. This has a very positive effect on our inner world, as it enables us to make peace with our limitations, as well as allowing us to celebrate our strengths. Humility frees us from having overly high expectations of ourselves and of others in a world that often demands impossible standards. We can escape this toxic situation, which always leaves us feeling that we are failures (not just that we have failed but that we, in ourselves, are failures). Humility is being comfortable in our own skin, so comfortable that we don’t feel the need to justify ourselves to others or to bolster our reputation.
Humility is relying on God, rather than on ourselves, in the sure knowledge that He gives the grace (the ability to succeed) to the humble (James 4:6). When we see God act, it increases our sense of security and makes us aware of His presence with us. We become aware that the One acting on our behalf is giving us the very thing which we have been unable to grasp for ourselves. It is the meek (humble) who will inherit the land, rather than those whose hope is based on power, rights, skills, or privilege.
“But the meek shall inherit the land and delight themselves in abundant peace.” Psalms 37:11
“Blessed are the meek, for they shall inherit the earth.” Matthew 5:5
To act meekly, trusting God alone, is profoundly counter-cultural and very different from seeking to reach our ‘full potential’ as independent autonomous entities. Pride engenders self-reliance; humility frees us from total dependence on our insights and abilities.
Humility is sometimes portrayed as involving the adoption of a negative view of ourselves, but in fact, humility releases us to be who we really are, without the need for pretence. It engenders self-acceptance and saves us from having to construct a false self to convince ourselves and others that we are worthy of acceptance, love, and admiration. Our true self is potentially less impressive than we would like to be but is more peaceful, less self-absorbed, and easier to be with. Thomas Merton puts the heart of the matter quite succinctly: ‘In order to become myself I must cease to be what I always thought I wanted to be’. We do not need to aspire to be more gifted, good-looking, athletic, or intelligent than we already are. Humility is a great blessing, as it frees us from the need to be defensive about our shortcomings. It releases us from our desire to dominate others so that we feel superior; we don’t have to impress friends and colleagues to get the recognition we crave.
Humility, accepting our limitations, enables God to work through us more effectively and it puts us in good company. The Gospels, Mark’s in particular, intentionally highlight the way the disciples always seemed to get hold of the wrong end of the stick, often compounding their incompetence by suggesting a foolish course of action. When Jesus speaks metaphorically they take it literally and vice versa. The good news is that if God could use them so powerfully, despite their obvious limitations, then he can use us as well. His power really is made perfect in our weakness.
“My grace is sufficient for you, for my power is made perfect in weakness.” 2 Corinthians 12:9
Walking humbly with your God now will prepare you for reigning with Jesus in His soon-coming Millennial Kingdom. It no doubt will determine the role that Jesus assigns to you.

All glorified believers mediate Jesus’ rule throughout the earth acting as civil and criminal magistrates and judges and spiritual guides and leaders in all aspects of the Kingdom: worship, politics, health, education, business, art, sport etc.
This post is adapted from information in Richard Roberts book Cultivating God’s Presence.