YOU’RE NOT LIVING IF YOU ARE NOT LIVING FOR THIS

Pastor and author David Platt warned young Christians this week that taking a “casual, comfortable, cultural” approach to their faith, neglecting God’s command to proactively share the Gospel, and instead pursuing material successes, will lead to a wasted life.

“Be finished and done with a form of Christianity that says, ‘Pray a prayer, go to church, live it up in the world, go to some conferences and coast your way to Heaven,’” the Virginia-based pastor said during the annual Passion conference in Atlanta this week. “That’s not Christianity, because it’s not following Christ.”

David Platt says 'very skewed' version of Bible 'being sold across our culture,' blasts 'superficial Christianity'
Evangelical Baptist pastor David Platt pleads with an audience of thousands of adults and teens for them to spread the Gospel to unreached people at the annual Passion 2022 Conference in Georgia.

Platt, the lead pastor of McLean Bible Church, told the 65,000 young adults gathered inside the Mercedes Benz Stadium that to follow Jesus means allowing the Gospel message and mission to “dictate everything you think, desire and do, dictate your plans, dreams, how you’re going to live, what degree you’re going to get and how you’re going to make and spend money for the spread of God’s great love in Jesus among the nations.”

“You will waste your life if you get caught up in this American dream,” he continued. “Don’t do it. Lift your eyes above the distractions. Look at the destiny of this world. The train of history is headed towards people of every nation, tribe, and tongue, enjoying and praising Jesus. Jump on that train.”

Platt spoke directly about the U.S., noting it is “quite possibly” the one place in the world with the greatest access to the Gospel, set apart from the many countries whose citizens “don’t have access to someone who can tell them about Jesus” and “don’t have followers of Jesus or churches proclaiming the Good News of God’s great love.”

Displaying the Radical Stratus map, showing the myriad places around the globe where the Gospel is not accessible, the pastor explained the importance of international missions work.

“This is why we don’t say, ‘Well, I don’t know why we talk about unreached people around the world when there are unreached people on my campus, there are unreached people in my neighborhood,’” Platt said. “You say, ‘How do you know?’ Because they’re on your campus. They’re in your neighborhood. They have access to the Gospel. You’re it.”

“We’re talking about people who don’t have anyone near them to tell them about Jesus,” he added.

In light of that information, Platt closed his message by urging the Passion conference attendees to use their platforms, access, careers, finances, etc., to share the Gospel with people who have never heard it.

“Based on this picture of God’s Word and this picture in the world, I want to plead with you tonight to refuse to settle for a casual, comfortable, cultural Christianity,” he said. “I want to plead with you to refuse to do what millions of Christians and leaders of churches are doing in our country — to turn a blind eye and a deaf ear to 3.2 billion people and thousands of people groups who have never heard the Gospel.”

Platt told the crowd their purpose, as believers, is to tell others about Jesus. “You are not living if you’re not living for this,” he said.

“As a result of His ultimate rescue, God’s glory shines in this broken world not only through strengths but also through scars, ” he concluded.

Live for this. If necessary, die for this — for people from all nations to hear and receive the Good News of God’s great love in Jesus.

MAKING DISCIPLES IS THE MANDATE – CHURCH PLANTING IS THE OUTCOME

Where in the Bible are we commanded to plant churches? The simple and obvious response is, “it is not commanded.” Planting churches flows naturally out of making disciples. The heart of the church’s mission is to make disciples who make disciples.

In the New Testament, a disciple is more than someone who grows in their theological knowledge of God. A disciple fellowships with other believers, worships in a community, and prays like those assembled in a house in Acts 4.

And now, Lord, look upon their (the Worlds) threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.Acts 4:29-31

Empowered by the Holy Spirit, a disciple then boldly declares the word of God such that more and more people become followers of Jesus.

Missionaries have historically been the most vital source of a nation’s social development. These findings yield two important conclusions about the work of Protestant missionaries. Their message was good for the world and their focus was making disciples.

This understanding of a disciple is highlighted throughout the New Testament. Through a study of the early movement in Ephesus, we see at least thirteen characteristics common to them all.

  • Disciples are respectful of people and culture when they engage in God’s mission (Acts 19:7, 37).
  • Disciples surrender to God’s will and maintain the work of their first love in a theocentrically focused missiological theology (Eph 1; Eph 5:18-19; Rev 2:4).
  • Disciples declare the mystery of Christ to the nations (Eph 3:4-10, 1 Tim 2:1-4).
  • Disciples are equipped by movement leaders for ministry (Eph 4:12; 1 Timothy).
  • Disciples exhibit the fruit of the Spirit (Eph 4-5).
  • Disciples are empowered by the Holy Spirit to be witnesses (Eph 5:18-19, 2 Tim 1:7).
  • Disciples are godly fathers and mothers, husbands and wives, employees and employers (Eph 5:22-6:9).
  • Disciples pray for opportunities to share the gospel because they know God is most glorified when more people are worshipping him (Eph 6:18-20, 1 Tim 2:1-4).
  • Disciples stand up for the marginalized (1 Tim 2:8-15, 5:3-16; Rev 2:6).
  • Disciples learn sound doctrine from movement leaders who can teach (1 Tim 4:7).
  • Disciples are willing to suffer for the sake of the gospel (2 Tim 1:8).
  • Disciples are committed to multiplying more disciples (2 Tim 2:2).
  • Disciples defend the faith against false teaching (Rev 2:2).

Extracts from an article “Is Church Planting a Biblical Mandate?” October 28, 2020, by Jackson Wu

BIBLE PROPHECY IS A POWERFUL WITNESSING TOOL

Robin Schumacher is an accomplished software executive and Christian apologist who has written many articles, authored and contributed to several Christian books, appeared on nationally syndicated radio programs, and presented at apologetic events. He holds a BS in Business, a Master’s in Christian apologetics, and a Ph.D. in New Testament. His testimony of how God used Bible prophecy to get Him into the kingdom of God confirmed my own belief in its importance in making new disciples of Christ.

Robin Schmacher’s testimony

God used the teaching of Bible prophecy to bring me to Himself. As an engineering student in college, I was blown away by the statistical impossibilities of the Old Testament predictions of Christ’s first coming happening by chance, with God opening my eyes to the fact that “No prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God” (2 Peter 1:21).

My jaw dropped even further when I became educated to the fact that just 20 percent of the Old Testament prophets spoke about His first coming, but 80 percent speak to His second coming. Moreover, there are 1,500 passages in the Old Testament that refer to Christ’s second coming, and one out of every 25 verses in the New Testament refer to Jesus’ return.

The study of Bible prophecy and the second coming became a special area of joy and study for me, and I woke up every day praying, “Maranatha” (1 Cor. 16:22; “O Lord come”). Chances are, as a Christian, you do the same.

Scripture testifies to the fact that, as believers, we should be “looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus” (Titus 2:13) and “awaiting eagerly the revelation of our Lord Jesus Christ” (1 Cor. 1:7).

The Bible tells us we ought to join with John in saying, “Amen. Come, Lord Jesus” (Rev. 22:20) because “our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ” (Phil. 3:20) and “in the future, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me but also to all who have loved His appearing” (2 Tim. 4:8).

The intensity of this desire is made especially strong when we observe the upside-down world in which we now live.

Today our society vilifies law enforcement and celebrates lawbreakers, imprisons the innocent and releases criminals, murders babies in the womb and lets killers go free, feigns respect for women while letting biological males into their bathrooms, disrespects strong work ethics, and coddles the lazy, shirks responsibility and embraces victim mentalities, preaches justice while committing injustice through mob-driven tactics, prioritizes gender-neutral toy aisles over stopping rampant business theft, decries racism with its mouth while promoting it through its actions, steals from others in the name of “equity,” censors truth while promoting lies, and cancels anyone with an opposing view.

Our culture is summed up well by Paul’s simple statement, “whose glory is in their shame” (Phil. 3:19).

Given all this, how could any believer not pray every hour for Christ to come back?

BAD NEWS, GOOD NEWS STORY OF THE CHURCH

BAD NEWS

Neo-pagan Anglicanism is beautifully packaged in some of the most elegant liturgy, music, and tradition in Christianity. But it has become liturgy for the sake of liturgy, music for the sake of music, and tradition for the sake of tradition. As the apostle Paul wrote, they are “having the appearance of godliness, but denying its power” (2 Timothy 3:5). And as Athanasius argued against Arius’s heresy, the Jesus whom they promote is not the Jesus of which the Bible speaks.

As a result of this tragic accommodation to culture, Foley Beach, Archbishop of the Anglican Church in North America, eschews the flaccid slogans of the hierarchy from Canterbury and New York City about “communion across difference,” “mutual flourishing,” and “walking together” because there can be no truce with heretics and schismatics who advance a counterfeit gospel (Romans 16:17–18).

Speaking with a prophetic mantle, Beach observes that “liberal innovations in theology and sexual ethics” are hidden within an orthodox façade, comparable, I would say, to the Trojan horse.”

GOOD NEWS

Eliud Wabukala introduces Bible-based Anticorruption Guide

Fruitful death

The Gospel of John probably best describes the future of orthodox Anglicanism.

“Verily, verily, I say unto you, except a corn of wheat fall into the ground and die, it abideth alone: but if it dies, it bringeth forth much fruit” John 12:24, KJV

“The ‘Anglican experiment is not ending in failure,” says Eliud Wabukala from Kenya and Mouneer Anis from Egypt, “but is on the verge of a new and truly global future in which the original vision of the Reformers can be realized as never before.” When Archbishop of Canterbury Lord George Carey said in 1990, “You don’t have to be English to be Anglican,” he probably could not have foreseen that today, “Anglicans in the Global South represent more than 80 percent of the members of the Anglican Communion,” according to Anis.

From Wabukala’s address to the faithful of the Global Fellowship of Confessing Anglicans “At the heart of our gathering will be the Lord Jesus’ Great Commission to make disciples of all nations (Matthew 28:19) and as we commit ourselves wholeheartedly to that purpose, we can trust in the promise that comes with the command, the promise of His presence ‘to the end of the age’ (Matthew 28:20).

Much of the information in this article has been extracted from the book The Future of Orthodox Anglicanism by Gerald R. McDermott 

GATHERING FRUIT FOR ETERNAL LIFE

The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into His harvest.Matthews 9:37

Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, One sows and another reaps.’ I sent you to reap that for which you did not labour. Others have laboured, and you have entered into their labour.” John 4:36-38

Jesus made it abundantly clear that all of us are called to make disciples not just the clergy.

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age. Matthew 28:19-20

Are you gathering fruit for eternal life? Do you even think about rewards in heaven and on the new earth? And yet Jesus taught that being an obedient disciple of Christ brings its reward, even great rewards. You need to be living eternal now not just for eternal rewards but for peace and joy in this life that can only be realised when you are in a right relationship with God, with the Holy Spirit dwelling in your spirit.

Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.Luke 6:22-23

May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.Romans 15:13

For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.Romans 14:17

Don’t you want to abound in the hope that Paul had, as expressed in the above and following two Scriptures. I do!

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.Romans 8:18-21

For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.Romans 8:38

What role will you have in the Kingdom of God during Jesus Millennial reign on earth? What you do on earth in this life will determine that role.

CHURCH IN THE LAST DAYS

The effects of the pandemic, the growing cultural disdain for “organized religion,” and the socio-politico turn to secularism have reduced church rolls. A Gallup report going all the way back to 1937 shows formal church membership has dropped from a high of 70% to 39% in 2020.

“Continued decline in future decades seems inevitable,” predicted Gallup Senior Editor Jeffrey M. Jones.

Is it over for American churches? Are we living in the era of end-times apostasy signaling an inevitable, irreversible slow fade of church life as we know it?

Movements come and go, say some historical observers, and it just may be that the church’s journey in finite time from the launch at Pentecost has sputtered out. Institutional atrophy seems inevitable.

Sadly, the institutional quest causes a church to become introverted, focusing more on its institutional survival than on incarnational mission. The focus on survival and reconstruction on the ruins of a collapsed institution means a church’s own survival becomes more important than the Lord who created it, the truth He gave it, the call to which He summoned it, and the people to whom He sent it.

The biblical view is the kairological outlook: God so often uses catastrophes for His purposes and no doubt this will be a new day for the Church of Jesus Christ. The church Jesus intended as described in the Book of Acts.

The focus must not be on trying to breathe life into dying institutions. In the biblical scheme, death leads to resurrection. Rather than seeing this period with the desperation of hopeless people watching the creep of finite time bringing death to antiquated hulks, the better focus should be that of the infusion of new life. Rather than pre-occupation with sustaining structure, the energy should be spent on building ministry, making disciples of Jesus. Instead of mourning the death that is inevitable in chronos-time, it is better to rejoice at the new kairological day that is rising before us.

adapted from an article in Christian Post: A New Day for the Church Part 1 by Wallace B Henley

THE HARVEST IS RIPE

A Team In Pakistan went out Into the Harvest. They shared the Gospel with the 3 Circles presentation. Six young men repented & believed In Jesus Christ. Praise the Lord!

Here is the report: “God is awesome; to be given six youths to teach them about God’s Word so God can prepare them and to make them a means of saving others. Because in Pakistan 98% population are far from Kingdom of God. Thank God by yesterdays first meeting when I had shared the Word of God with them, by great anointing of Holy Spirit, the 6 young boys did repent of their sin.”

My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an advocate with the Father, Jesus Christ the righteous.” 1 John 2:1

Need your prayers to spread the word of God in Pakistan.

LEADER USING THE 411 DISCIPLESHIP TRAINING TOOL TO TRAIN A COMMUNITY OF BELIEVERS

The 411 Discipleship Multiplication Tool!
3 Circles presentation

Report from one of the participants

Wow! It was an amazing Sunday today. After going through the Harvest training program, I gathered about 15 people today and taught them the 411 training program and they were all excited and this week we will bombard our various spheres of contact with the gospel of Jesus Christ. Thanks to the wonderful Harvest Team. I am so so grateful for the rich content of the trainings. God continue to bless you all.

THE FEAR OF THE LORD IS THE SAFEST EMOTION IN THIS HOUR

The only thing worth seeing is the move of God on this earth. God saving souls, making disciples is what counts. Where does this happen? Listen to this message from Mario Murillo about the GLORY OF GOD. Only when people repent and empty themselves of self and live for God will they see the GLORY OF GOD. It happens in the places of supreme darkness where people are at the end of themselves. Watch the video, if your a Christian you will be glad you did. If you are not, I hope the fear of God rises up and repentance follows.

https://fb.watch/5NnaKj8Yyh/

HOW THE CHURCH GREW AFTER PENTECOST

Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number who believed turned to the Lord. The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the LordActs 11:19-24

It was the church at Antioch that first reached out to non Jews and note the “hand of the Lord was with them”. “And a great many people were added to the Lord.”

When a famine struck Judea, the church at Antioch was the first church recorded in Scripture to voluntarily collect resources and send them to assist another church.

Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off.” Acts 13:1-3

The church at Antioch had prophets and teachers. It was a worshipping church and its members fasted. It was Holy Spirit led, sending out disciples to spread the gospel and plant new churches.

How do our churches line up today to the Antioch model? It is an important question to ask. Could they be more like the church in Paul’s day back in Jerusalem? They were busy forcing Peter to defend his action of entering a gentile’s home and trying to get the gentile Christians to become Jewish. In other words, they were involved in activities other than those Jesus commanded church to do.

available on Amazon as a paperback and ebook.

I was prompted by the Holy Spirit in late 2013 to start a website
http://www.livingeternal.net. The circumstances were strange. I was in Isaiah 52 and 53 and had been thinking about the Pharisees and Sadducees and how blind they had been to Jesus first coming and yet so many Scriptures presented the facts of Him coming as a “suffering servant” and “pierced for our transgressions”.
Suddenly, the Holy Spirit cut across my thoughts and it was as if Jesus, Himself, said, “Let me tell you Ron, there are many more Scriptures about My second coming and the church is blind to it, they are asleep and are not prepared for the coming tribulation and persecution of Christians that is already upon us and will
escalate in the years ahead.
I have now published 1413 posts on livingeternal.net and into my seventh year. Its purpose is to not only alert the church to understand we are living in the “end times” exactly as prophesied in the O.T and N.T Scriptures but to convict Christians that church is about making disciples who make disciples as described in the Book of Acts and to connect them with movements that can help them get in step with God’s call on their life in these last days. This book is a distillation of the posts on livingeternal.net and is also available as an eBook on Amazon.
“Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.” 1 Timothy 6:12.
I am a pharmacist by profession. I worked in the pharmaceutical industry in senior management positions:
General Manager, Hospital Products Division of Abbott Laboratories Australia. General Manager, Abbott Diagnostics Division Australasia, Managing Director, The Ramsay Group, Division of C.R Bard.

After being born again in 1982, I purchased Christian Press in 1983 and managed it and Care & Share Products Pty Ltd for 30 plus years. God now has me now preparing the saints for His second coming with livingeternal.net and powerpointsermons.net.

WHERE WILL YOU GO AND DO FOR GOD?

You will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.Acts 1:6-8

We know that it was probably only as a result of persecution that Christians eventually moved out of Jerusalem to spread the Gospel. Hence, we know that God will do whatever is necessary to accomplish His purposes. What was the eventual outcome? From what we know, Peter and his wife traveled into Asia Minor, over to Greece, and on to Rome, never to return home. John eventually made his way throughout Western Turkey and settled in Ephesus to oversee the work there. Notably, he ended up on the island of Patmos in the Aegean Sea. Thomas headed in the opposite direction to India, Matthew to Ethiopia. Judas Thaddeus to Armenia.

But for most of us, God’s call is to go out into the community where He has placed us. The big question is, are we completing the great commission to make disciples in our community? Considering we are approaching the time of His return the answer to this question in the affirmative is mandatory.

available as an ebook on Amazon