“You will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” Acts 1:6-8
We know that it was probably only as a result of persecution that Christians eventually moved out of Jerusalem to spread the Gospel. Hence, we know that God will do whatever is necessary to accomplish His purposes. What was the eventual outcome? From what we know, Peter and his wife traveled into Asia Minor, over to Greece, and on to Rome, never to return home. John eventually made his way throughout Western Turkey and settled in Ephesus to oversee the work there. Notably, he ended up on the island of Patmos in the Aegean Sea. Thomas headed in the opposite direction to India, Matthew to Ethiopia. Judas Thaddeus to Armenia.
But for most of us, God’s call is to go out into the community where He has placed us. The big question is, are we completing the great commission to make disciples in our community? Considering we are approaching the time of His return the answer to this question in the affirmative is mandatory.
“Where in the Bible are we commanded to plant churches?” The simple and obvious response is, “it is not commanded.” Indeed, J.D. Payne points out, “nowhere in the Bible is the church commanded to plant churches” (Apostolic Church Planting, 114).
So it seems that making disciples is the mandate and church planting is the outcome.
In the New Testament, a disciple is more than someone who grows in their theological knowledge of God. A disciple fellowships with other believers, worships in a community, and prays like those assembled in a house in Acts 4. Empowered by the Holy Spirit, a disciple then boldly declares the word of God such that more and more people become followers of Jesus.
This understanding of a disciple is highlighted throughout the New Testament. Through a study of the early movement in Ephesus, we see at least thirteen characteristics common to them all.
Disciples are respectful of people and culture when they engage in God’s mission (Acts 19:7, 37).
Disciples surrender to God’s will and maintain the work of their first love in a theocentrically focused missiological theology (Eph 1; Eph 5:18-19; Rev 2:4).
Disciples declare the mystery of Christ to the nations (Eph 3:4-10, 1 Tim 2:1-4).
Disciples are equipped by movement leaders for ministry (Eph 4:12; 1 Timothy).
Disciples exhibit the fruit of the Spirit (Eph 4-5).
Disciples are empowered by the Holy Spirit to be witnesses (Eph 5:18-19, 2 Tim 1:7).
Disciples are godly fathers and mothers, husbands and wives, employees and employers (Eph 5:22-6:9).
Disciples pray for opportunities to share the gospel because they know God is most glorified when more people are worshipping him (Eph 6:18-20, 1 Tim 2:1-4).
Disciples stand up for the marginalized (1 Tim 2:8-15, 5:3-16; Rev 2:6).
Disciples learn sound doctrine from movement leaders who can teach (1 Tim 4:7).
Disciples are willing to suffer for the sake of the gospel (2 Tim 1:8).
Disciples are committed to multiplying more disciples (2 Tim 2:2).
Disciples defend the faith against false teaching (Rev 2:2).
Extracts from an article “Is Church Planting a Biblical Mandate?” October 28, 2020 by Jackson Wu
Great to see God raising up young people who understand the purpose of the church is to make disciples who complete the Great Commission. Watch this young couple as they explain the 411 Discipleship Training Course. This is just one of the many initiatives God is raising up for His purposes in the “last days”. You will be encouraged as you learn what is being accomplished to build God’s Kingdom here on earth. I hope you embark on Troy’s 411 program with your partner. It asks the following four questions. WHY?, WHO?, WHAT? & WHEN? Go watch the video and find out why.
The following article by Roger E Olson October 10, 2020 “What Should “Church” Be Like? Answering the Question” is excellent, it is reproduced here in its entirety.
I believe a true Christian church should be one where God is very busy changing lives and influencing its social environment with compassionate actions.
I believe a true Christian church should be countercultural in the sense of resisting accommodation to secular and pagan culture while communicating the gospel in ways people of the culture can at least understand (but without letting go of anything essential to the gospel).
I believe a true Christian church should be an extended family where at least members and regular attenders know each other, share their lives with one another, share their property with each other (not as a common purse necessarily but with genuine generosity), and love one another in spite of differences of race, gender, ethnicity, economic and social status, educational level, etc.
I believe a true Christian church should be one where the preaching and teaching covers the whole of God’s revelation including judgment, conviction, repentance, and conversion—including the call to take great risks for God’s kingdom.
I believe a true Christian Church should be one where the people know the Bible well and are led by the teaching leaders into deeper understanding of its implications for being in the world but not of it.
I believe a true Christian church should select as leaders and teachers only persons deeply committed to Jesus Christ as God, Lord, Savior, and Coming King. The leaders should be broadly and generously orthodox in terms of belief in the Trinity, the inspiration and authority of Scripture, salvation through Christ alone by grace alone through faith alone without neglecting works of love.
I believe a true Christian church should practice loving discipline of members and regular attenders who fall into sin and who do not repent and seek to change.
I believe a true Christian church should require members (including leaders) to avoid worldliness in the sense of ungodly entertainment, conspicuous consumption, immodest dress, membership in organizations that require beliefs and/or ceremonies contrary to the sole Lordship of Jesus Christ (idolatry), sexual immorality, divorce (except in cases of abandonment, abuse, or adultery), identification with hate groups and ideologies, violence (except for self-defense or defense of vulnerable people under attack), gluttony, and extreme individualism manifested in lack of faithful participation in God’s people and their mission.
I believe a true Christian church should never hide its Christian identity.
I believe a true Christian church should preach and teach the Word of God, the gospel, faithfully and in all its dimensions and aspects, live life together in love, worship God enthusiastically, train members and attenders in Christian discipleship for everyday life, reach out to help hurting and vulnerable people live human lives, care for the environment, expect miracles to happen especially in response to fervent prayer, pray for the sick and the hurting, hold members and leaders accountable to their Christian callings, speak truth to power prophetically, encourage members to seek and use the gifts of the Holy Spirit, and never be ashamed of Jesus Christ even for the sake of attracting visitors and others to fill empty pews or seats.
Finally, I believe a true Christian church should celebrate the sacraments of water baptism and the Lord’s Supper regularly.
About four years ago, Lori Hayter scoped out the empty front lobby of Women’s Huron Valley Correctional Facility (WHV) in Ypsilanti, Michigan. She, a volunteer, and Denise Harris, a Prison Fellowship® field director, had arrived at the facility with Prison Fellowship Academy® curriculum in hand.
It was Lori’s first time doing something like this. She wondered who else might be joining them, since the curriculum indicated they would have some helpers. “So, who are the other volunteers?” she asked in earnest.
“It’s the women,” Denise replied, speaking of the prisoners. “The women are the volunteers.”
Looking back, Lori says, “I sort of had an idea what I was getting into. But I had so much to learn.”
Comprehensive online training sessions prepared Lori to serve behind bars. Soon she had the knowledge, skills, and confidence to start facilitating Prison Fellowship classes with Denise.
“I feel like I get to watch God at work when I go in there,” says Lori. “[People] have this perception that we’re going to go in there, and we’re going to make something happen—we’re going to bring the Lord to them. But God is already at work there, and we get to watch Him, and that’s amazing.”
Lori adds, “I just feel like that’s really freedom: Because of the power of Christ, you can see that you’re not imprisoned even though you are physically. Spiritually, God has set you free.” Lori is always amazed to see radical transformation on display. And it’s a group effort—an exchange of sorts. Not a group of volunteers swooping in to save the day, but a group of people walking alongside each other to seek Christ and grow together.
This, Lori realizes, is the radical truth of prison ministry. Whenever she walks through the gates of WHV, it’s clear that God is already there.
The mark of a fully-devoted disciple is a disciple who is making other disciples, a disciple who is bringing others to the faith either through personal evangelism or bringing others with them to church to introduce them to Jesus. Evangelism is the greatest form of discipleship.
If we in our churches are not creating disciples who regularly create other disciples, we are not succeeding in the Great Commission. Christ called us all to share the good news of eternal life that He made possible through His death and resurrection. If we are not making disciples then what are we doing at church, hopefully not making Couch Potato Christians who sit and soak rather than serve and send. If you want to see who the fully-devoted disciples of Jesus Christ are, don’t necessarily go to the biggest churches or find the Christians with the most seminary degrees or the ones who are the most confident (i.e. arrogant) about their doctrine. Find disciples who are making other disciples. Evangelism is the greatest form of discipleship.
The church is simply to be found faithful to the task of heralding God’s message. We are to bring the gospel to the ends of the earth, which for most people, means we are to bring the gospel into our workplaces, friendships, families, and so forth. All that is required of us is to look to where God has placed us currently and simply to be found faithful to the task of proclaiming the good news to those who are dead in their sins.
It requires that we not be ashamed of the good news of the gospel, which includes not being ashamed of the bad news of God’s judgment against sin (perish in the Lake of Fire). “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. (John 3:16). There is a second death. The Bible is explicit about it.
“But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur,which is the second death.”Revelation 21:8
“He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.” Revelation 2:11
“Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.” Revelation 20:6
Whatever the result of our proclamation of the gospel may be, whether a hardening or a softening of the heart, God effectually uses our message for His purposes. We may not necessarily like the implications of God using our proclamation of judgment and salvation to effectively harden an individual’s heart. We may not believe the implications of this are even fair—but we ought to remember in the midst of everything that we don’t want fair, because our idea of what’s fair doesn’t square with God’s.
What’s fair is God condemning every man, woman, and child to an eventual second death in the Lake of Fire. What’s fair is that the only blameless One to have ever existed would not be put to the cross to pay for the sins of others. What you and I desire is mercy and grace, because mercy is not giving people what they deserve, which is condemnation, and grace is giving people what they don’t deserve, which is no condemnation. The gospel is a scandal to the world because it sees the murderer, rapist, racist, and the like, on equal footing with the sweet old lady who doesn’t confess Christ—and offers them all the same grace of God in Christ. What that very simply means is that the gospel is not barred from anyone on the basis of their own doing or choosing, but rather, on the sovereign choice of God Himself.
If those who struggle with evangelizing were to focus on the sovereignty of God in evangelism, it would free many a burdened soul up to take joy in the work that God has given them, realizing that whether the person they share the gospel with rejects or receives it, God is glorified in accomplishing His work through the preached word.
In some cases, God actually uses the proclamation of truth as a means to close one’s mind from repentance, we can guard our hearts by recognizing that God ordains whatsoever comes to pass. What that means with respect to evangelism is that sometimes, the preaching of the gospel actually serves as the means through which an individual’s heart is hardened against God. In other words, not every instance of proclaiming a message of repentance is designed by God to bring the people who hear it to repentance and faith. In fact, Scripture often demonstrates the opposite is true—that the proclamation serves to condemn the recipients rather than restore. A great example of this is found in the commissioning of the prophet Isaiah:
“Go, and tell this people: keep on listening, but do not perceive; keep on looking, but do not understand. Render the hearts of this people insensitive,their ears dull, and their eyes dim, otherwise they might see with their eyes, hear with their ears, understand with their hearts, and return and be healed.” Then I said, “Lord, how long?” and He answered, “Until cities are devastated and without inhabitant, houses are without people and the land is utterly desolate, the Lord has removed men far away, and the forsaken places are many in the midst of the land. Yet there will be a tenth portion in it, and it will again be subject to burning, like a terebinth or an oak whose stump remains when it is felled. The holy seed is its stump” (Isaiah 6:8-13).
Christ Himself taught in parables for the express purpose of concealing the truth of the Kingdom of God, lest those whom it was not granted to would hear and repent (Matt. 13:10-16; Mk. 4:10-12; Luk. 8:9-10). The apostle Paul even picks this idea up when he speaks of God giving mankind up to the lusts of their hearts, dishonorable passions, and a debased mind (Rom. 1:18–32). When you look through the entirety of the Old and New Testaments, what is plainly seen is that God is at work to harden the hearts of whom He desires, which is most clearly expressed in Rom. 9:6-29. In every instance where the edict is rendered a “lost-cause” against the recipients of the message, the truth of God has been made self-evident so that man is without excuse.
“”What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” So then he has mercy on whomever he wills, and he hardens whomever he wills.“Romans 9:14-18
None of this is a matter of controversy in Scripture. Instead, election and condemnation are simply part of the cosmic reality of judgment and salvation unfolding before us as the plan of God is revealed. In the midst of this, Scripture unabashedly upholds the tension between God’s sovereignty and man’s responsibility without much qualification. The important thing to note in all of this is that it is not as if those under this severe indictment from the Lord are under it without cause. In every instance, the people have either forsaken the covenant or rejected their Creator willingly. The commission of Isaiah serves to show us this reality quite clearly, in that chapters 2-5 give clear evidence that the people plainly rejected the terms of their covenant with God, and as a result, He would send the prophet to seal their fate.
This post is based on an article by Grayson Gilbert “A Lesson from Isaiah on the Sovereignty of God” http://www.patheos ,com
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” Matthew 11:28-30
When the weight of the world is closing in, transfer that weight to God. Resist the cultural push to hurry and do more; instead, slow down, spend more time with God and in His word.
Don’t fall for the great modern lie: The more you do and achieve, the more purpose you have. In his book The Ruthless Elimination of Hurry, Pastor John Mark Comer explains how he learned the hard way how to give in to Christ’s easy yoke.
In his early 20s, he was part of the team that planted Solid Rock Church, a Portland megachurch with multiple campuses. The church was an immediate success. Solid Rock grew by roughly 1,000 people per year for seven years straight. Then the church began to plateau—just as Comer began to burn out.
Comer distinctly remembers waking up one morning and thinking, I don’t think this is a healthy way to live—and I’m not practising what I preach.
“I was up there preaching about Jesus’ ‘life to the full,’ yet my life felt less and less like that,” Comer says. “I just felt more and more tired, on edge, always in a hurry and not present. It was difficult to hear God’s voice in the chaos and rush and busyness of life. To put a very long story short, I essentially had an early midlife crisis at 30 years old.”
The big existential question arose: “What has God called me to do with my life? Because I actually don’t think I’m made to lead a giant church like this. And it was the beginning of a new path for both Comer and Solid Rock church.”
After months of discussion by Solid Rock’s leadership team, the megachurch disbanded. Each site became its own independent church. Comer chose to lead not the largest of the sites—the one in the suburbs—but the little site in the heart of the city: Bridgetown. The church switched to an elder system that split up leadership responsibilities; Comer became “pastor for teaching and vision,” while co-elder Gerald Griffin became “pastor of staff and community.”
I feel like God is using me more than I ever have been used, even though our church is much smaller than the one I used to lead,” Comer says. “I think it’s a myth that more busyness equals more effectiveness. I find that the more I pare my life down and just do a couple of things to the best of my ability—and my ability isn’t even all that great sometimes—the more effective I become. Maybe I’m going deeper, not wider. At the time, it felt like I was sacrificing role, calling and effectiveness. But I think it’s turned out to be exactly the opposite.”
“If you live and have any kind of vocation that you do for a living—whether it’s church or something else—at some point you have to really make peace with both your potential and your limitations,” he says. “Recognise what you can do and what you can’t do, and make peace with that. Let go of comparison, let go of envy and let go of ambition, and just begin to do your work—not out of ego or striving, but really just out of love.”
All I can add to Comer’s advice is to remind you of the truth of this Scripture”
The spirit of a man is the lamp of the Lord. Searching all the inner depths of his heart. Proverbs 20:27
The lamp requires oil (Holy Spirit) to function as the lamp of God.
Jesus made it possible for our heavenly Father to send the Holy Spirit to born again believers to be our counsellor, comforter and teacher. He will direct our paths and give us the wisdom we need to make good decisions minute by minute, day by day, month by month… Are we saying as Jesus did: “not My will but Your will be done” or are we grieving the Holy Spirit by quenching His work in our bodies. Remember our bodies are supposed to be the Temple of the Holy Spirit.
John Mark Comer’s story is similar to that of Francis Chan and will be that of many other pastors of mega churches that want to do the will of God in these last days.
In the Lord’s economy, seeking and finding one lost sheep is more important than protecting the ninety nine who are living safely in the sheepfold. Seeking one lost sheep ultimately produces more heavenly joy than protecting ninety nine sheep who are not lost. How much more should we feel the burden when we realise that not one, but billions are lost? But only a single penny out of every mission dollar is spent to reach these lost sheep and only a handful of shepherds are searching for them.
The church spends untold billions of dollars building bigger and better sheep pens for people who are bored with the Gospel. We say we want to live like Jesus and spend our money wisely. But these cold, hard statistics betray our perverted priorities. If we’re honest, we are the ones He is so lovingly chastising in Luke 15. For us to faithfully live out our mandate to make disciples of all nations, we have to actually spend our time, money, and manpower going to the places that are completely unreached but also to the lost in our own neighbourhood. We have to care and share. We have to prioritise unreached people with our intercession, time, and money.
I may lose some followers with this post, but so be it. This post is an edit of Jeffrey Daly’s (National Day of Repentance) letter to Christian Warriors – http://www.repentday.com
When modern day Mega-preachers tell us that you are supposed to “hang out” with sinners, that is false teaching. It results in chaos and disorder. We are to call sinners to repentance, just like Jesus did. If, after we give the message, they don’t want anything to do with repentance, here’s the scripture for that:
If anyone will not welcome you or listen to you, shake the dust off your feet when you leave that place, as a testimony against them.
~ Mark 6:11
When we align ourselves with evil-doers, we don’t advance the cause of Christ. We simply get the world’s muck on us. Soon we become indistinguishable from the world, “unsalty” salt only good for trampling underfoot.
Even worse, when we “befriend” the world, we actually become ENEMIES OF GOD!
Adulterers and adulteresses, do you not know that the friendship of the world is enmity with God? Whoever therefore will be a friend of the world is the enemy of God. James 4:4
As Paul passed his mantle to Timothy, his words still bless us today with Holy Spirit-filled guidance for addressing sinners:
And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, and that they may come to their senses and escape the snare of the devil, having been taken captive by Him to do His will. 2 Timothy 2:24-26
So, instead of attempting to make “friends,” let’s… GO AND MAKE DISCIPLES OF ALL NATIONS IN CHRIST’S NAME!
Still not convinced, here are some more Scriptures:
1. Do not be unequally yoked together with unbelievers: for what fellowship has righteousness with unrighteousness? and what communion has light with darkness? 2 Corinthians 6:14
2. I wrote you in my letter not to associate with sexually immoral people. 1 Corinthians 5:9
3. Have no fellowship with the fruitless deeds of darkness, but rather expose them. Ephesians 5:11
4. Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful. Psalm 1:1
5. I do not sit with deceitful men, nor will I go with pretenders. Psalm 26:4
6. I hate the assembly of evildoers, And I will not sit with the wicked. Psalm 26:5
Thus, scripture does NOT teach us that Jesus is a “friend of sinners.” He came to CALL SINNERS TO REPENTANCE!
7. I came not to call the righteous, but sinners to repentance. Luke 5:32