The mark of a fully-devoted disciple is a disciple who is making other disciples, a disciple who is bringing others to the faith either through personal evangelism or bringing others with them to church to introduce them to Jesus. Evangelism is the greatest form of discipleship.
If we in our churches are not creating disciples who regularly create other disciples, we are not succeeding in the Great Commission. Christ called us all to share the good news of eternal life that He made possible through His death and resurrection. If we are not making disciples then what are we doing at church, hopefully not making Couch Potato Christians who sit and soak rather than serve and send. If you want to see who the fully-devoted disciples of Jesus Christ are, don’t necessarily go to the biggest churches or find the Christians with the most seminary degrees or the ones who are the most confident (i.e. arrogant) about their doctrine. Find disciples who are making other disciples. Evangelism is the greatest form of discipleship.
The church is simply to be found faithful to the task of heralding God’s message. We are to bring the gospel to the ends of the earth, which for most people, means we are to bring the gospel into our workplaces, friendships, families, and so forth. All that is required of us is to look to where God has placed us currently and simply to be found faithful to the task of proclaiming the good news to those who are dead in their sins.
It requires that we not be ashamed of the good news of the gospel, which includes not being ashamed of the bad news of God’s judgment against sin (perish in the Lake of Fire). “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. (John 3:16). There is a second death. The Bible is explicit about it.
“But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur,which is the second death.”Revelation 21:8
“He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.” Revelation 2:11
“Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.” Revelation 20:6
Whatever the result of our proclamation of the gospel may be, whether a hardening or a softening of the heart, God effectually uses our message for His purposes. We may not necessarily like the implications of God using our proclamation of judgment and salvation to effectively harden an individual’s heart. We may not believe the implications of this are even fair—but we ought to remember in the midst of everything that we don’t want fair, because our idea of what’s fair doesn’t square with God’s.
What’s fair is God condemning every man, woman, and child to an eventual second death in the Lake of Fire. What’s fair is that the only blameless One to have ever existed would not be put to the cross to pay for the sins of others. What you and I desire is mercy and grace, because mercy is not giving people what they deserve, which is condemnation, and grace is giving people what they don’t deserve, which is no condemnation. The gospel is a scandal to the world because it sees the murderer, rapist, racist, and the like, on equal footing with the sweet old lady who doesn’t confess Christ—and offers them all the same grace of God in Christ. What that very simply means is that the gospel is not barred from anyone on the basis of their own doing or choosing, but rather, on the sovereign choice of God Himself.
If those who struggle with evangelizing were to focus on the sovereignty of God in evangelism, it would free many a burdened soul up to take joy in the work that God has given them, realizing that whether the person they share the gospel with rejects or receives it, God is glorified in accomplishing His work through the preached word.
In some cases, God actually uses the proclamation of truth as a means to close one’s mind from repentance, we can guard our hearts by recognizing that God ordains whatsoever comes to pass. What that means with respect to evangelism is that sometimes, the preaching of the gospel actually serves as the means through which an individual’s heart is hardened against God. In other words, not every instance of proclaiming a message of repentance is designed by God to bring the people who hear it to repentance and faith. In fact, Scripture often demonstrates the opposite is true—that the proclamation serves to condemn the recipients rather than restore. A great example of this is found in the commissioning of the prophet Isaiah:
“Go, and tell this people: keep on listening, but do not perceive; keep on looking, but do not understand. Render the hearts of this people insensitive,their ears dull, and their eyes dim, otherwise they might see with their eyes, hear with their ears, understand with their hearts, and return and be healed.” Then I said, “Lord, how long?” and He answered, “Until cities are devastated and without inhabitant, houses are without people and the land is utterly desolate, the Lord has removed men far away, and the forsaken places are many in the midst of the land. Yet there will be a tenth portion in it, and it will again be subject to burning, like a terebinth or an oak whose stump remains when it is felled. The holy seed is its stump” (Isaiah 6:8-13).
Christ Himself taught in parables for the express purpose of concealing the truth of the Kingdom of God, lest those whom it was not granted to would hear and repent (Matt. 13:10-16; Mk. 4:10-12; Luk. 8:9-10). The apostle Paul even picks this idea up when he speaks of God giving mankind up to the lusts of their hearts, dishonorable passions, and a debased mind (Rom. 1:18–32). When you look through the entirety of the Old and New Testaments, what is plainly seen is that God is at work to harden the hearts of whom He desires, which is most clearly expressed in Rom. 9:6-29. In every instance where the edict is rendered a “lost-cause” against the recipients of the message, the truth of God has been made self-evident so that man is without excuse.
“”What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” So then he has mercy on whomever he wills, and he hardens whomever he wills.“Romans 9:14-18
None of this is a matter of controversy in Scripture. Instead, election and condemnation are simply part of the cosmic reality of judgment and salvation unfolding before us as the plan of God is revealed. In the midst of this, Scripture unabashedly upholds the tension between God’s sovereignty and man’s responsibility without much qualification. The important thing to note in all of this is that it is not as if those under this severe indictment from the Lord are under it without cause. In every instance, the people have either forsaken the covenant or rejected their Creator willingly. The commission of Isaiah serves to show us this reality quite clearly, in that chapters 2-5 give clear evidence that the people plainly rejected the terms of their covenant with God, and as a result, He would send the prophet to seal their fate.
This post is based on an article by Grayson Gilbert “A Lesson from Isaiah on the Sovereignty of God” http://www.patheos ,com
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” Matthew 11:28-30
When the weight of the world is closing in, transfer that weight to God. Resist the cultural push to hurry and do more; instead, slow down, spend more time with God and in His word.
Don’t fall for the great modern lie: The more you do and achieve, the more purpose you have. In his book The Ruthless Elimination of Hurry, Pastor John Mark Comer explains how he learned the hard way how to give in to Christ’s easy yoke.
In his early 20s, he was part of the team that planted Solid Rock Church, a Portland megachurch with multiple campuses. The church was an immediate success. Solid Rock grew by roughly 1,000 people per year for seven years straight. Then the church began to plateau—just as Comer began to burn out.
Comer distinctly remembers waking up one morning and thinking, I don’t think this is a healthy way to live—and I’m not practising what I preach.
“I was up there preaching about Jesus’ ‘life to the full,’ yet my life felt less and less like that,” Comer says. “I just felt more and more tired, on edge, always in a hurry and not present. It was difficult to hear God’s voice in the chaos and rush and busyness of life. To put a very long story short, I essentially had an early midlife crisis at 30 years old.”
The big existential question arose: “What has God called me to do with my life? Because I actually don’t think I’m made to lead a giant church like this. And it was the beginning of a new path for both Comer and Solid Rock church.”
After months of discussion by Solid Rock’s leadership team, the megachurch disbanded. Each site became its own independent church. Comer chose to lead not the largest of the sites—the one in the suburbs—but the little site in the heart of the city: Bridgetown. The church switched to an elder system that split up leadership responsibilities; Comer became “pastor for teaching and vision,” while co-elder Gerald Griffin became “pastor of staff and community.”
I feel like God is using me more than I ever have been used, even though our church is much smaller than the one I used to lead,” Comer says. “I think it’s a myth that more busyness equals more effectiveness. I find that the more I pare my life down and just do a couple of things to the best of my ability—and my ability isn’t even all that great sometimes—the more effective I become. Maybe I’m going deeper, not wider. At the time, it felt like I was sacrificing role, calling and effectiveness. But I think it’s turned out to be exactly the opposite.”
“If you live and have any kind of vocation that you do for a living—whether it’s church or something else—at some point you have to really make peace with both your potential and your limitations,” he says. “Recognise what you can do and what you can’t do, and make peace with that. Let go of comparison, let go of envy and let go of ambition, and just begin to do your work—not out of ego or striving, but really just out of love.”
All I can add to Comer’s advice is to remind you of the truth of this Scripture”
The spirit of a man is the lamp of the Lord. Searching all the inner depths of his heart. Proverbs 20:27
The lamp requires oil (Holy Spirit) to function as the lamp of God.
Jesus made it possible for our heavenly Father to send the Holy Spirit to born again believers to be our counsellor, comforter and teacher. He will direct our paths and give us the wisdom we need to make good decisions minute by minute, day by day, month by month… Are we saying as Jesus did: “not My will but Your will be done” or are we grieving the Holy Spirit by quenching His work in our bodies. Remember our bodies are supposed to be the Temple of the Holy Spirit.
John Mark Comer’s story is similar to that of Francis Chan and will be that of many other pastors of mega churches that want to do the will of God in these last days.
In the Lord’s economy, seeking and finding one lost sheep is more important than protecting the ninety nine who are living safely in the sheepfold. Seeking one lost sheep ultimately produces more heavenly joy than protecting ninety nine sheep who are not lost. How much more should we feel the burden when we realise that not one, but billions are lost? But only a single penny out of every mission dollar is spent to reach these lost sheep and only a handful of shepherds are searching for them.
The church spends untold billions of dollars building bigger and better sheep pens for people who are bored with the Gospel. We say we want to live like Jesus and spend our money wisely. But these cold, hard statistics betray our perverted priorities. If we’re honest, we are the ones He is so lovingly chastising in Luke 15. For us to faithfully live out our mandate to make disciples of all nations, we have to actually spend our time, money, and manpower going to the places that are completely unreached but also to the lost in our own neighbourhood. We have to care and share. We have to prioritise unreached people with our intercession, time, and money.
I may lose some followers with this post, but so be it. This post is an edit of Jeffrey Daly’s (National Day of Repentance) letter to Christian Warriors – http://www.repentday.com
When modern day Mega-preachers tell us that you are supposed to “hang out” with sinners, that is false teaching. It results in chaos and disorder. We are to call sinners to repentance, just like Jesus did. If, after we give the message, they don’t want anything to do with repentance, here’s the scripture for that:
If anyone will not welcome you or listen to you, shake the dust off your feet when you leave that place, as a testimony against them.
~ Mark 6:11
When we align ourselves with evil-doers, we don’t advance the cause of Christ. We simply get the world’s muck on us. Soon we become indistinguishable from the world, “unsalty” salt only good for trampling underfoot.
Even worse, when we “befriend” the world, we actually become ENEMIES OF GOD!
Adulterers and adulteresses, do you not know that the friendship of the world is enmity with God? Whoever therefore will be a friend of the world is the enemy of God. James 4:4
As Paul passed his mantle to Timothy, his words still bless us today with Holy Spirit-filled guidance for addressing sinners:
And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, and that they may come to their senses and escape the snare of the devil, having been taken captive by Him to do His will. 2 Timothy 2:24-26
So, instead of attempting to make “friends,” let’s… GO AND MAKE DISCIPLES OF ALL NATIONS IN CHRIST’S NAME!
Still not convinced, here are some more Scriptures:
1. Do not be unequally yoked together with unbelievers: for what fellowship has righteousness with unrighteousness? and what communion has light with darkness? 2 Corinthians 6:14
2. I wrote you in my letter not to associate with sexually immoral people. 1 Corinthians 5:9
3. Have no fellowship with the fruitless deeds of darkness, but rather expose them. Ephesians 5:11
4. Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful. Psalm 1:1
5. I do not sit with deceitful men, nor will I go with pretenders. Psalm 26:4
6. I hate the assembly of evildoers, And I will not sit with the wicked. Psalm 26:5
Thus, scripture does NOT teach us that Jesus is a “friend of sinners.” He came to CALL SINNERS TO REPENTANCE!
7. I came not to call the righteous, but sinners to repentance. Luke 5:32
This video series by Nelson Walters on How to Prepare for the Last Days is much needed by the church so I encourage you to circulate the series widely to friends and families.
Most Christians believe we’re in the end times , but do nothing to prepare. That is why Nelson put together this video, “How to Prepare for the Last Days. It first answers three fundamental questions:
1. Have the end times begun?
2. I’m saved, what else do I need to do?
3. What are God’s purposes for the end times?
Once these questions are answered, everyone will want to see the rest of the video to learn Jesus’s special commands for the last days and the believers’ role in them.
God uses catastrophes for His purposes. The book Mystery of Catastrophes is a great resource to show what God is doing in these last days through catastrophes such as what we are seeing in the Middle East. God plans to bring more catastrophes across our paths to provide us with opportunities to present the love of God and the Gospel to the lost.
Great teaching on the church by Francis Chan and David Platt. It’s a short video, under 5 minutes. Church is all about making disciples. Go to this website for further great teaching on church – http://www.multiplymovemet.com
As followers of this website know, I support the ministry of Torben Sondergaard and have promoted a number of his videos here. Particularly, those where Torben has been ministering the love and power of God on the streets of major cities of the world and training up disciples.
In these last days, I am aware that God is working in miraculous ways, particularly in those areas of the world where Christians are under intense persecution, but he is also at work, wherever Christians take seriously Jesus commission to take the Gospel to the lost. Bobby Dawkins is an evangelist ministering on the streets in the U.K. He is seeing people miraculously healed, as they were in the early church, as described in the Book of Acts. He’s even prayed the dead back to life. Like Torben, Dawkins teaches everyday believers how to walk in power evangelism, a term he uses to describe evangelism marked by the spiritual gifts of healing, prophecy, deliverance and ministry.
Watch this video to learn how you can see the Holy Spirit manifest His presence wherever you go.
In an interview with The Christian Post, the longtime pastor of the multi-campus Harvest Bible Chapel in Illinois, Pastor James MacDonald, candidly shared what he’s learned and continues to learn about the heart of Jesus, and where he sees the Body of Christ going amid profound cultural changes.
With three decades now behind him, MacDonald is already vision casting and planning for the next 30 years, alongside his three children who are also active in ministry. MacDonald founded Harvest Bible Chapel in 1988 with 18 people and today hosts 13,000 at their seven Chicago-area campuses every week.
MacDonald shared that only more substance (Biblical) makes better disciples. And it’s really hard work. Jesus was more gifted than any person on Earth and He spent three-and-a-half full years on 12 people and didn’t get all of them to the finish line. So, it’s really a time consuming, exhausting thing making disciples, and I think I’ve seen the church swing back toward a focus on quality. We’ve said for years in our church “not a quantity of disciples, but quality of discipleship.” And more and more, I hear pastors leaning in that direction.
The primary type of evangelism that we see in the Scriptures is one-on-one. Jesus with Nicodemus, Jesus with the woman at the well, Philip and the Ethiopian eunuch. And that does not in any way negate mass evangelism. In Acts Chapter 2 we see a mass evangelism situation with the coming of the Holy Spirit. But was that normative or an exception? I think typically we see one-on-one evangelism and to subjugate the Sunday morning, which is so needed for infusion of spiritual strength through proclamation [of the Word], through worship, through fellowship, from giving and serving is, I think, increasingly seen as inadequate to sustain in a strong, growing church. All of those things stoke the fire of a Christ follower’s vertical relationship [with God]. That’s the reason why in 2012, I wrote the book Vertical Church. We have to come back to that as our primary focus.
James MacDonald’s response to this question is enlightening. “What do you make of the credible allegations of sexual misconduct and abuse within influential churches and Christian ministries over the past two to three years?”
Scripture says “He who sins in the presence of all, rebuke in the presence of all that others may fear.” And you look in the book of Acts when they lied about their tithe, Ananias and Sapphira were taken, “and great fear came upon the Church.” Also, the only response to public exposure of private failure should be to look in the mirror, even when disaster strikes. In every instance when calamity strikes, when personal failure is exposed, we should be looking in the mirror. We should be saying: “There but for the grace of God go I.” We should be deepening our own reflection and repentance. And most of all, we should not be piling on and shaming others but we should be responding with grace and with genuine reflection upon the needs of our own heart. Because none of us are all that we have articulated to be important. And I’m not saying leaders shouldn’t be an example. Of course, leaders need to be an example, and if they are not an example of the believer, then they should step down.
We’re talking a lot in our church right now about what we call “love 2 live 2 love.” You’re not living until you’re loving God. That’s the first great commandment, “Love the Lord your God with all your heart, soul, mind, and strength.” And then “live 2 love.” You’re not really loving God unless you’re loving others. And Jesus said the second is like the first. And not like it because they are both great, and not like it because they are both about love. But like it because he was only asked for one and he gave two because they are inseparable.
Francis Chan believes the modern church has an outreach problem. We pray and intercede with fervour for miracles and the supernatural—and yet few of us take that same passion into outreach ministry. Worse yet, he says, we rely on our own power to save people, believing we can do anything to persuade someone more or less to Christ. He diagnoses the problem—and offers a persuasive answer—in this sermon. Pastor’s you need to see this message. It will be 20 minutes invested in eternal life.